.

Monday, October 17, 2016

Freud and the Epic Of Gilgamesh

Waking up every morning, beating the provoke hour, working endless hours for silver and taking c be of the family atomic number 18 all arduous acts we do on a day-to-day basis. We do all these things not only to survive however also because they help bestow happiness and help reduce pain over time. However, piece of music has exchanged a package of his possibilities of happiness for a piece of ground of certificate (73). This sacrifice make by man for security in civilization leads to defeat because man has an instinctual sex get and (an) inclination to aggression (69). Naturally, we ar people whose lives should be controlled by aggressiveness and our libido but because of the rules of society, these instinctual behaviors are subjugated. This suppression of our instinctual behaviors causes in some, a condition known as neurosis, which according to Freud causes frustrations of sexual lifespan which people known as mental cases cannot tolerate (64). The neurotic c reates substitutive satisfactions for himself in his symptoms, and these either cause him pain in themselves or frame sources of suffering for him by heave difficulties in his relations with his environment and the society he belongs to (64). Gilgamesh, in The Epic of Gilgamesh, embodies the instinctual behavior acted out by a neurotic as described by Freud in nuance and Its Discontents because his actions are erratic and lean towards the serviceman instinctual behavior of sleep with or aggressiveness as testify by him making love to all of Uruks women and him killing Humbaba.\n correspond to Sigmund Freud, in the book Civilization and Discontents, a person becomes neurotic because he cannot tolerate the come in of frustration which society imposes on him in the service of its cultural ideals and it (is) inferred from this that the abolition or decrement of those demands result in a return to possibilities of happiness (39). For a neurotic person to be happy they may dishonor the rules set forth by society and...

No comments:

Post a Comment